Surat Al-Anfal:

Divine and Material Laws of Victory

Lecture (24) Balancing the Scales of War:

Divine Laws and Material Strategies

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Introduction

Surat Al-Anfal, translated as “The Spoils of War,” holds a significant place in Islamic history, as revealed in the aftermath of the Battle of Badr, the first major military confrontation between the Muslims and the Quraysh of Mecca. This chapter of the Qur’an, containing 75 verses, was revealed the second year after the Hijrah (migration to Medina). It is believed to have been delivered, offering comprehensive guidance for the nascent Muslim community.

 

The chapter’s title stems from the initial verse and sets the tone for the subsequent discussions, which revolve around divine support and strategic military conduct. On the day of Badr, despite being outnumbered—with only 319 Muslims facing a thousand idolaters—Prophet Muhammad’s earnest prayers for victory were answered by Allah, who promised divine reinforcement: “When you sought help from your Lord, and He answered you, ‘I will reinforce you with a thousand angels, rank after rank.'” This intervention was pivotal, symbolizing the support of Allah for His faithful followers.

Surat Al-Anfal outlines the critical elements of achieving success through:

1.    Divine Intervention: The Surah emphasizes that ultimate victory is a gift from Allah, encapsulated in the verse, “Allah made it only as glad tidings, and that your hearts might be at ease with it. Victory does not come except from Allah, the Almighty, the Wise.”

2.    Pursuit of Material Means: While highlighting the importance of reliance on divine support, the Surah also advises believers to adequately prepare for their defenses, stating, “And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah does know.”

 

Though primarily focused on warfare, the principles laid out in Surat Al-Anfal extend beyond the battlefield. The Surah serves as both a historical account of a crucial battle and a broader guide for handling adversities in life. It teaches the importance of balancing spiritual devotion with practical preparedness in various life situations—be it in education, work, or family dynamics.

 

Surat Al-Anfal prescribes this dual approach to confronting challenges—combining divine guidance with strategic action—as the blueprint for success. It narrates the significant events of the Battle of Badr and embeds timeless lessons on navigating life’s challenges with faith and foresight. Thus, This Surah serves as a beacon, guiding believers through moral and physical confrontations by emphasizing the importance of divine grace and human initiative.

 

Bridging the Seven Long Chapters with Surat Al-Anfal

Chapter (Surat) Al-Anfal stands as a pivotal revelation in the Quran, instructing the community of monotheism and witnessing (Ummat-ul Tawheed Wa-Shahadah)[1] on the essentials of establishing Islamic Governance (Khilafah). 

 

This Surah equips believers with spiritual and material strategies for overcoming their formidable challenges, fortifying their resolve to partake in Allah’s divine victory. It encapsulates the dual paths to success that are foundational in navigating the trials faced by a community ordained to uphold the tenets of monotheism and to act as witnesses to humanity.

 

This Guidance resonates when considering the situation of contemporary Muslims, who, like the early believers, are often outnumbered and face formidable challenges. Today’s devout Muslims find themselves in an era characterized by oppressive and tyrannical Governance. This period is described in a prophetic narration by Hudhayfah, which is seen as a precursor to the resurgence of Islamic Governance based on prophetic principles. The Prophet Muhammad said: “Prophethood will remain among you as long as Allah wills, then Allah will lift it when He wills. Following this, there will be a Caliphate on the pattern of Prophethood, lasting as long as Allah wills, then He will lift it. Afterward, an oppressive hereditary rule will last as long as Allah wills, and He will lift it. Subsequently, there will be a tyrannical rule that will last as long as Allah wills, then He will lift it. Finally, there will be a Caliphate following the Guidance of Prophethood.” Hudhayfah reported that after this, the Prophet remained silent.[2]

 

This hadith underscores the cyclic nature of Governance in Islamic history and highlights the prophetic insight into the phases of Governance that the Muslim community would endure. Each phase, particularly the challenging periods of oppressive and tyrannical rule, tests the resilience and faith of Muslims, preparing them for a return to Governance guided by the principles of Prophethood.

 

Despite these trials, the morale within the community of monotheism and witnessing remains unwavering. Their recognized status before Allah uplifts them, enabling them to surmount despair and psychological defeat. This fortitude is strengthened by their role as divine witnesses, grounded in their steadfast faith and exemplary character.

 

During the time of the Quran’s Revelation, Muslims recognized their divine mandate necessitated vigorous action: they were to live by and propagate the Guidance provided by the Revelation, akin to a divine curriculum. This dedication is manifested in their affirmation (Tasdeeq) of the six pillars of faith and the other aspects of the unseen and their adherence to Allah’s commands and prohibitions, beginning with the five pillars of Islam, as outlined in Surah Al-Baqarah. They also learned the importance of avoiding doubts and opposition to Allah’s commands, understanding these as nullifiers of their faith, as discussed in Surah Al-Imran. This commitment underscores their resolve to maintain their spiritual integrity and uphold the principles of Islam amidst varying challenges.

 

The resilience of this community is further demonstrated in their commitment to justice and service to the rights of the weak, oppressed, and minorities, as outlined in Surah An-Nisa. They honor their covenants with Allah, the Prophet Muhammad, their community, and all elements of the universe, maintaining justice and good character, as delineated in Surah Al-Maidah. Their decisiveness in upholding the cause of monotheism is reiterated in Surah Al-A’raf and Surah Al-An’am.

 

Surah Al-Anfal continues this narrative by promising Allah’s support and victory to those who pursue the material and spiritual means provided to them, thereby ensuring their readiness for the challenges ahead. This Surah ties directly to the historical context of the early Muslims preparing to migrate from Makkah to Yathrib (Medina) and face their adversaries at the Battle of Badr. This strategic and spiritual preparation outlined in the previous surahs is crucial as the believers approach a significant turning point in their struggle.

 

In this way, Surah Al-Anfal not only bridges the teachings of the preceding chapters but also sets the stage for the significant trials and triumphs that await the community of monotheism & witnessing. This holistic approach to faith and community resilience underscores the comprehensive Guidance provided by Allah through His revelations, preparing believers for immediate and long-term challenges.

 

Balancing Material and Spiritual Means in Achieving Victory: 

Surah Al-Anfal provides a comprehensive understanding of victory principles, particularly following the Muslims’ triumph at Badr. This revelation highlights that victory is not merely coincidental but is grounded in material efforts and divine support. The Surah outlines the dual foundations necessary for victory:

 

1.    Divine Assurance: This verse emphasizes that the ultimate source of victory is Allah, as stated, “Victory comes only from Allah”[3] underscores His supremacy and wisdom and reminds believers that despite their efforts, true success is granted by Allah, who is all-powerful and all-knowing, guiding the outcomes according to His divine wisdom.

 

2.    Material Effort: It encourages taking actionable steps and striving diligently to match or surpass adversaries through strategic planning, rigorous studies, and all possible material endeavors impacting the outcome. Allah says, “And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom,”[4] This verse from Surah Al-Anfal instructs believers to thoroughly prepare for defense by amassing military strength, including advanced equipment like tanks and missiles. It emphasizes readiness against known and unseen enemies, 

 

The Surah thus encapsulates the principle of Tawakkul—reliance on Allah—by acknowledging Him as the ultimate supporter and advocating for vigorous material efforts. 

 

This is further exemplified in the verse, “Indeed, Allah will not change the condition of a people until they change what is in themselves”[5], underscoring the necessity of human initiative alongside divine intervention.

 

Some view victory as a purely divine intervention, neglecting the importance of practical efforts. Their misconception leads to disappointment when victory seems delayed, revealing a lack of understanding of the intertwining of divine laws and material causes within our faith.

 

Conversely, others focus solely on material strategies—planning and laboring extensively—only to find themselves overwhelmed when comparing their might with their adversaries, forgetting that victory also requires divine blessing.

 

Therefore, Surah Al-Anfal instructs us to strike a balance: acknowledge Allah’s overarching control and concurrently pursue all practical avenues for victory. This balanced approach integrates the spiritual reliance and material actions necessary to achieve success, guiding believers in navigating the complexities of victory.

 

Harnessing Divine and Material Means: Lessons from the Hijrah and Badr

The Hijrah (Migration to Madinah) and the Battle of Badr are pivotal events in Islamic history that illustrate how believers can integrate divine support with practical strategies to navigate life’s challenges.

 

The Hijrah: A Model of Divine Guidance and Strategic Planning

The Hijrah wasn’t just a physical journey from Mecca to Madinah; it was a profound demonstration of strategic planning underpinned by unshakeable faith in Allah. Prophet Muhammad’s meticulous planning was evident in every step of the migration, with his complete trust in divine support. Several vital actions highlight this dual approach:

 

1.    Strategic Preparation: Recognizing the dangers ahead, Prophet Muhammad purchased camels for the journey and hired a guide well-versed in the desert’s less-traveled routes to avoid detection.

2.    Countermeasures Against Threats: In response to plots against his life, the Prophet implemented a decoy strategy, with Ali sleeping in his bed. He and Abu Bakr took refuge in the Cave of Thawr, using an unconventional route to Medina.

3.    Logistical Support: The journey was supported by meticulous arrangements for food and information, demonstrating the Prophet’s approach of pairing his reliance on Allah with practical preparations.

4.    Divine Intervention: Throughout the journey, the Prophet experienced divine aid, such as the tranquility and angelic support described in the Quran, which shielded him and Abu Bakr from their pursuers.

 

These examples show that while the Prophet relied profoundly on Allah, he also took every conceivable precaution and preparation to ensure the success of the Hijrah. This teaches believers the importance of complementing their faith with practical actions.

 

Badr: Divine Intervention and Military Strategy

The Battle of Badr further exemplifies the successful integration of divine support with human effort. Faced with a formidable enemy, the Muslim combatants, although vastly outnumbered and less equipped, leveraged their strategic planning and Allah’s interventions to secure victory. Key elements included:

 

1.    Pre-battle Preparations: The Muslims positioned themselves strategically near water sources at Badr, controlling essential resources necessary for survival in the desert and battle conditions.

2.    Angelic Support: As the Quran recounts, Allah reinforced the Muslims with angels during the battle, boosting their morale and helping to secure their victory.

3.    Psychological Warfare: Allah also cast terror into the hearts of the Quraysh, which, along with altering the perceptions of the numbers on each side, played a critical role in the outcome.

These instances highlight the balance between taking actionable steps and relying on divine help, illustrating that victory in any endeavor comes from Allah but requires human diligence and preparation.

 

Practical Applications for Believers

The Hijrah and the Battle of Badr are enduring lessons for believers in approaching life’s challenges. They demonstrate the necessity of:

 

  • Preparation: Just as the Prophet prepared for the Hijrah and Badr, believers are encouraged to prepare for their endeavors thoroughly.
  • Prayer and Reliance on Allah: Consistent prayer and reliance on divine help are fundamental, as shown by the Prophet’s actions during the migration and the battle.
  • Adaptive Strategies: Flexibility and the ability to adapt strategies in response to changing circumstances are crucial traits for success.

 

In conclusion, the stories of the Hijrah and the Battle of Badr are not merely historical accounts but are instructional, offering guidance on balancing faith with practical actions in daily life. They teach that while Allah’s support is paramount, human effort cannot be disregarded. This balanced approach leads to success, as divinely ordained and practically achieved.

 

The Surah’s Name: Unveiling the Significance of ‘Al-Anfal’

This wisdom stems from Allah Almighty. Surah Al-Anfal delves into the laws governing victory, highlighting the impact of worldly concerns and spoils on these laws. It exemplifies how pursuing worldly gains can lead to defeat, as demonstrated in the following Battle of Uhud. The Surah warns Muslims against division over material gains and urges unity, brotherhood, strategic planning, and dependence on Allah to achieve victory.

 

The term “Al-Anfal” refers explicitly to the spoils of war that Allah allocates to this nation from the wealth of the disbelievers. This Surah recounts the events of Badr, the first significant instance where Muslims gained spoils from the polytheists. A dispute arose among the Muslims regarding the distribution of these spoils, prompting them to seek guidance from Prophet Muhammad, peace be upon him, leading to the revelation, “They ask you about the Anfal (spoils of war); how are they divided and to whom are they given?”[6]

 

Surah Al-Anfal is named after the term “Anfal,” which means “spoils of war” in Arabic. Following their victory, the Muslims faced internal disputes over distributing these spoils. Through these verses, Allah Almighty intended to shift the focus from worldly disputes to the more significant spiritual laws of victory that transcend material gains. This redirection is evident from the Surah’s opening verse addressing the division of Anfal: “They ask you (O Muhammad) about the spoils of war (Al-Anfal).” [7]

 

Notable companions like Ibn Abbas and Abu Umamah provide insights into this revelation’s circumstances. Ibn Abbas mentioned that Surat Al-Anfal was revealed explicitly in Badr’s context. Abu Umamah narrated that the revelation came after disputes arose among those who participated in Badr, each group claiming a greater right to the spoils based on their role during the battle. This disagreement led to Allah commanding that the spoils be handed over to the Messenger of Allah, peace be upon him, to ensure just distribution among the Muslims, as stated in the verse: “They ask you about the Anfal. Say, the Anfal are for Allah and the Messenger.” [8] 

The companions themselves reflected on Surah Al-Anfal with humility, acknowledging that it was revealed when their manners had deteriorated due to disagreements over the spoils. Their self-critique highlights their high standards of etiquette and a deep sense of humility, underscoring the Surah’s lessons on prioritizing divine guidance and communal harmony over individual gains.

 

The Day of Distinction (Yawm Al-Furqan) and the Battle of Badr

This Surah, often associated with the Battle of Badr, was revealed as a divine commentary on this significant historical event. Verse 8:41 refers to this battle as the “Day of criterion (between right and wrong),” a pivotal moment when the forces of Islam and disbelief met—this day, labeled by Allah Almighty as the Day of Distinction, marked a clear separation between truth and falsehood, initiating a new era where Islam transitioned from a position of weakness to one of strength, supported by a formidable nation.

 

The Battle of Badr, the first major battle in Islamic history, is notable for its outcome and the miraculous nature of the Muslim victory. Despite being vastly outnumbered and under-equipped—with only 313 men, one horse, and minimal preparation compared to the nearly a thousand well-prepared warriors and three hundred horses of their adversaries—the Muslims achieved victory. This victory, attributed not to material capability but to divine support, underscored a profound turning point in human history, affirming the power and will of Allah in determining the outcomes of human affairs.

 



[1] The community of monotheism and witnessing (Ummat-ul Tawheed Wa-Shahadah) refers to the collective of Muslims who are bound by their belief in the oneness of Allah (Tawheed) and their duty to bear witness to the truth of Islam. This community is tasked with upholding and exemplifying the principles of monotheism, not only through their faith and practices but also by serving as witnesses to these truths in the broader world. This witnessing role involves living according to Islamic principles and conveying these principles to others, thereby serving as a moral and spiritual example.

[2] Al-Albani has authenticated Musnad Ahmad (no. 18596) in his work “As-Silsilah As-Saheehah.”

[3] Quran (8:10)

[4] Quran (8:60)

[5] Quran (8:53)

[6] (Quran 8:1)

[7] (Quran 8:1)

[8] Sunnan Tirmidhi is labeled as Hasan hadith.